Monday, September 9, 2013

BWV 33 - Allein zu dir, Herr Jesu Christ

Week 33 (10 September – 15 September 2013)

Recording: Ton Koopman, Amsterdam Baroque Orchestra and Choir; Franziska Gottwald, alto; Paul Agnew, tenor; Klaus Mertens, bass


For mid-September, here is a cantata originally premiered in September, nearly three hundred years ago in 1724. This chorale cantata opens with a large-scale, hybrid sinfonia/coro that blends the extensively-developed instrumental sections with straight-forward utterances of the Konrad Hubert hymn text. From the chorister’s perspective, this can make the movement seem fragmented, but in this case, it’s all about the text. If you want contrapuntal complexity and challenging fugues, look elsewhere. Expressing fundamental concepts of his faith, Bach allows the choral parts to focus on declaiming the words and assigns the complexity to the orchestra. The elaborate orchestral passages highlight the text, setting it off so that the audience can consider each statement.
The movement is in A-A-B-C format, with the sturdy A section affirming the role of Christ as comforter and beacon of hope. The soprano carries the cantus firmus. The declamatory B section clarifies that no mortal can provide a substitute for Christ as leader on the path out of sin and to salvation. Accordingly, the C segment begins with the imploring cry Ich ruf dich an. The soprano line presents the words with calm assurance; the alto/tenor/bass provide a rumbling contrast beneath them with a more urgent entreaty.
Emerging from this collective call are the individual calls in the succeeding recitatives and arias. Using text from an unknown poet that builds on Hubert’s 1540 hymn, Bach gives the soloists ample dramatic opportunity in the interior movements. The bass recitative following the opening chorus is a wonderful study in communicating the ambivalent moods of the seeker after faith, and it ends in a brief arioso with a nice melisma on the capstone verb erfreuen.
Then comes what John Eliot Gardiner refers to as “arguably one of the most beautiful of all Bach’s alto arias”. Having glimpsed ahead to the meltingly tender Wohl euch in BWV 34, I have to wonder what else is out there, since this project has already revealed quite a few beautiful mezzo solos. Wie furchtsam wankten meine Schritte is certainly one of them, but by the random chance of the catalog numbering, this beautiful BWV 33 aria, with its demands on phrasing, line and precise intervals, will be followed by that simple but gorgeous moment of gratitude in BWV 34, and then by the alto cantata BWV 35, where agility, technique and stamina will be tested in a service-length series of arias and recitatives. Good times (and lots of work) for altos!
In this cantata, the alto aria portrays the erring mortal’s hesitation in approaching true faith, but the wavering is mitigated by belief in Christ’s mercy and love. The timid steps – and the initial four consonants of Schritte need to precede the beat despite the context – are depicted by the motive of “drooping” thirds in the A section of the aria. The intervals require clean handling with no scooping, and in the written key the female alto voice has challenges in achieving blend across the lower break. Quick catch-breaths are definitely allowed and are preferable to the alternative of a too-fast tempo that enables unbroken phrases but runs counter to the sense of the text.
An interesting exercise is to play or sing the line with the droops removed, whereupon a stalwart melody emerges, quite similar to the positive statement that enters in the middle of M. 15:
 
Snippet of Alto Aria (M.13-15) - As Written and...
 
 
With a Little Less Uncertainty
 
This observation does not presume to illuminate Bach’s compositional process; rather, it suggests that his genius intuitively processed the potential of a simple structure and reworked it to meet the demands of the text, probably all on a subconscious level.
The unknown poet also enabled Bach to return to a favorite theme in this aria: through Christ’s death and resurrection, everything has been done for us already, dass er für mich genug getan. Emphasizing the insignificance of the individual, the musical line places für mich at the lowest pitch, with upward movement on dass er and genug:
 
At approximately 8 minutes, this great da capo aria is best used in recital – for structural reasons, it should not be abridged. Its chief difficulty lies in interpretation, as it makes few phrasing or technical demands. However, this does not detract from its value as a fantastic study piece. Even if you never plan to perform it, there is a wealth of education here in a far gentler and accessible format than many of the “big” arias.
The tenor recitative parallels the bass verse in its request for tolerance as the sinner makes his slow way to God’s mercy. It includes more wonderful language that allows word-painting such as the setting of verwirf in the first line, as well as whatever emoting fits within the overall shape of the cantata. The subsequent tenor and bass duet is an unusual pairing of the two lower voices. Beginning in a simple block form, the vocal lines become more intricate once the spirit is ignited (entzünde meinen Geist). The vocal lines are evenly matched, requiring both voices to have flexibility as well as robust, complementary timbres. The eight lines of text in the stanza are divided into four sections by their rhyme scheme creating an A-B-C-D structure, and Bach handles each segment differently. For the right voices, this duet would make an interesting choice for a worship service.
The final chorale reverts to Hubert’s text, which appears to be a German version of the Gloria patri and could be used in a similar capacity to introduce a Bach chorale into service music. Although BWV 33 was not composed for one of the high Sundays of the liturgical year, the master ensured with this conclusion that the congregation departed to the resounding statement that by their sincere acts of worship, they had pleased God Hier in dieser Zeit/Und folgends in der Ewigkeit. If the church calendar did not always provide significance, the musical offering did. For Bach, every Sunday was a high Sunday.
 

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